
2006 Articles 25 Dec Unexpected 20 Dec Darkest Hour 18 Dec 4 More Years 11 Dec Fiddling 30 Nov A Queue! 20 Nov Breaking Records 10 Nov Disappointed 2 Nov Spring In Zim 29 Oct How long Oh Lord? 28 Oct Poverty & Leadership 18 Oct Farm Situation 15 Oct Millstones 13 Oct Silent Cities 9 Oct Hwange 3 Oct To Protect 25 Sept Alice in W.land 18 Sept Next Week 17 Sept 7 Years 8 Sept Magic Matopos 5 Sept Lousy Year 21 Aug Let my people go 5 Aug Living on the Edge 4 Aug More Chaos 2 Aug New Beginnings 1 Aug Chaos 31 July Morgan Tsvangiryi 25 July End in sight? 16 July Regional Impact 12 July The Big Dick 5 July Leadership 3 July Walking on Water 18 June Into the breech 13 June Break through 3 June Tiger Fishing 31 May Remembrance Day 23 May Prognostications 18 May Floating 14 May The Winter 7 May How Long? 5 May May Day 25 Apr People Power 20 Apr Statistics 18 Apr Chernobyl 10 Apr Rats! 7 Apr Paranoia 4 Apr Running out of time 1 Apr Making a Difference 25 Mar Self Destruction 20 Mar Political Trees 12 Mar Funding 11 Mar Directions Please? 26 Feb An African Storm 23 Feb Getting it all wrong 21 Feb Deliberate Confusion 12 Feb Racist Rantings 5 Feb What Next? 31 Jan The Crunch 29 Jan Starving Children 21 Jan Its not cricket 18 Jan Letter to R.M. 15 Jan Absolute Nonsense 9 Jan New Strategies 8 Jan Funding 2 Jan Options
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Walking on Water
I hit a pothole in Harare last Wednesday and it smashed my front wheel
assembly. In an effort to find the spares needed I went out to a dealer
and
when I walked into the Managers office I was astonished to find a close
friend behind the desk. It had been five years since I had seen him
last and
he told me what had happened to him.
He had been working in the Karoi area the last time I had seen him and
when
the farmers in the district had been dispossessed he had found himself
also
out of a job and also dispossessed. After 30 years of work he and his
wife
found themselves without a home, just a few old pieces of furniture and
some
clothes and a small car.
To compound his problems, his wife of over 30 years, was battling with
cancer - a struggle she lost after two and half years and he had found
himself without his wife and companion as well as his assets and means
of
making a living.
He rented a small house in a medium density area in Harare and with the
help
of a younger businessperson, set up a car dealership in one room with a
laptop computer. When I walked into his office three years later, he
was the
General Manger of a substantial business, was expanding rapidly and
looked
set for real success. Where others were struggling, he was making good
money
and doing well.
Not only in that sphere had he done well, but two years before he had
met
and subsequently married a lovely woman in Harare and they were
starting all
over again with a new house in Borrowdale. Soon, he said, he would move
to a
new site in Chisipite where they were starting another dealership.
He and I are both active Christians and he said to me that morning that
his
faith had been sorely tested by these events. What was God doing? How
could
such a calamity happen to me? What was the purpose of it all? All valid
questions for someone, like Job in the Old Testament, who also lost
everything - family, children, livelihood, wealth. So tested that he
was
still not back in an active fellowship even though his wife is a firm
and
committed Christian.
This story is a common one here in Zimbabwe. We talk about the farm
invasions and somehow the true horror of what went on in those days
fails to
register. We forget that the men and women who owned those farms, in
many
cases, had moved onto them when they were just empty bush. They had
worked
together to carve them out of the bush living in pole and mud huts and
cooking over wood fires before gradually getting onto their feet and
building beautiful homes and raising families.
The stories are legion - gaining experience by working for other
farmers,
then buying your own place with borrowed money and the struggle - over
many
years, even decades to get out of debt and to build up what was
eventually a
productive farm in a remote area with dams, irrigation and all the
other
things that are needed to make a real go of modern farming today. To
then go
through UDI with 14 years of mandatory UN sanctions and then 8 years of
civil war when you were always on the alert and faced danger and
violence
every day.
Then after Independence in 1980, thinking that this was a new day - no
more
ambushes or land mines on the farm road, no more agric alerts and call
outs.
Put the guns away and get back to real farming. Accepting the new
realities
and national leadership. Growing your enterprise to the point where you
were
making an impact across the world. Then out of the blue, the
systematic,
wholesale and brutal theft of your assets and livelihood and way of
life -
on a purely racist and corrupt basis.
Some 4 000 farmers and their direct employees were affected by this act
together with 350 000 farm workers, managers and skilled employees. At
the
time there were 10 000 white men on those farms - all armed, all
trained and
experienced and all determined people. But not a shot was fired, they
accepted what was being done to them without violence and resorted to
the
law as a defence, only to finds that this line of defence had also been
torn
away from them by the State.
What we do not appreciate is the trauma that this process involved -
for the
men and their families. The loss of everything they had worked for -
sometimes for three or four generations, the loss of homes and all
security.
The loss of community and sense of belonging; these are the real
losses. The
rest we can replace - if not here then elsewhere, but the intangibles
are
lost forever.
How does anyone get over such trauma? What do you do when confronted
with
such circumstances? Nobody ever said that the world was a fair place -
Jesus
himself said that 'in the world you will face tribulation', not maybe,
will.
So this is not an uncommon experience. We are not the first community
to go
through such circumstance; how we handle these situations is what sets
us
apart.
In my friends case, he did not quit, did not leave the country, he did
not
commit suicide - all legitimate and understandable reactions to
overwhelming
loss. No, he picked up the pieces of his life and started afresh. I
looked
at him after he had told me his story and I said to him 'what you are
doing
is walking on the water'.
My mind was on that story in the New Testament where the disciples were
crossing a lake in a small boat and a storm came up - ever been on
Kariba
when that happens - it is fast and nasty. Jesus came to them walking on
the
water. Peter saw him and asked, 'If that is you, can I come and walk on
the
water with you?' Jesus said yes and Peter got out of the boat in the
storm
and walked towards Jesus. Then his mind told him this could not be
happening - he looked at the stormy waters and began to sink.
When life deals us a bad hand and we are faced with stormy, angry,
water we
can do a number of things - we can stay in the boat and hope we
survive, we
can get out of the boat and walk on the water. When done by faith we
then
find that we can indeed walk on the water, there is life after all that
has
happened. That was the experience of Job - it can be our experience as
well.
Jesus finished that earlier saying about tribulation by saying, 'but be
of
good cheer, I have overcome the world.' When we step over the gunwale
we can
find that this is also true. We do not forget the past, it still hurts,
but
we find comfort and new pleasure in the experience of walking on the
stormy
waters of life.
Eddie Cross
Bulawayo, July 2 2006
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